Hebrews 7
Hebrews 7 is part of “Christ's Superior High Priesthood” (4:14–7:28) in the outline of Hebrews.
Hebrews 7 summary
The doctrine of the priestly office of Christ is so excellent in itself, and so essential a part of the Christian faith, that the apostle loves to dwell upon it. Nothing made the Jews so fond of the Levitical dispensation as the high esteem they had of their priesthood, and it was doubtless a sacred and most excellent institution; it was a very severe threatening denounced against the Jews (Hos 3:4), that the children of Israel should abide many days without a prince or priest, and without a sacrifice, and with an ephod, and without teraphim. Now the apostle assures them that by receiving the Lord Jesus they would have a much better high…
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The doctrine of the priestly office of Christ is so excellent in itself, and so essential a part of the Christian faith, that the apostle loves to dwell upon it. Nothing made the Jews so fond of the Levitical dispensation as the high esteem they had of their priesthood, and it was doubtless a sacred and most excellent institution; it was a very severe threatening denounced against the Jews (Hos 3:4), that the children of Israel should abide many days without a prince or priest, and without a sacrifice, and with an ephod, and without teraphim. Now the apostle assures them that by receiving the Lord Jesus they would have a much better high priest, a priesthood of a higher order, and consequently a better dispensation or covenant, a better law and testament; this he shows in this chapter, where, I. We have a more particular account of Melchisedec (Heb 7:1-3). II. The superiority of his priesthood to that of Aaron (Heb 7:4-10). III. An accommodation of all to Christ, to show the superior excellency of his person, office, and covenant (Heb 7:11 to the end).
Source: Matthew Henry, Commentary on the Whole Bible (1706–21; Romans–Revelation completed by Nonconformist ministers). Public domain. Digital text: Free Use Bible API (bible.helloao.org).
Hebrews 7 (GNV)
Geneva Bible 1599 (public domain)
The Priesthood of Melchizedek
1For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him: 2To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace, 3Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer. 4Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles. 5For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commandement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham. 6But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises. 7And without all contradiction the lesse is blessed of the greater. 8And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth. 9And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham. 10For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.
Jesus the Perfect High Priest
11If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron? 12For if the Priesthood be changed, then of necessitie must there be a change of the Lawe. 13For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar. 14For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood. 15And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest, 16Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life. 17For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. 18For the commandement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes. 19For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God. 20And for as much as it is not without an othe (for these are made Priestes without an othe: 21But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) 22By so much is Iesus made a suretie of a better Testament. 23And among them many were made Priests, because they were not suffered to endure, by the reason of death. 24But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. 25Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them. 26For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens: 27Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe. 28For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.