Jeremiah 10:23

John Gill · Exposition of the Entire Bible, on Jeremiah 10:23

O Lord, I know that the way of man is not in himself,.... Kimchi and Ben Melech interpret it of that well known man Nebuchadnezzar, whose way was not in himself, and was not master of his own resolutions, but was under the influence and direction of divine Providence: when he set out of Babylon, he thought to have gone against the Ammonites; but when he came to a place where two ways met; the one leading to the children of Ammon, the other to Jerusalem; God changed his mind, and he steered his course to Jerusalem, to chastise Zedekiah for the breach of his oath: but the words seem to have a more general meaning; and the sense to be, that the prophet knew that it was not with him, nor with…

John Gill, Exposition of the Entire Bible (1746–63). Public domain. Digital text: Free Use Bible API (bible.helloao.org).

Matthew Henry · Commentary on the Whole Bible, on Jeremiah 10:17–25

This is an article of our faith which it is very proper for us to make confession of at the throne of grace when we are complaining of an affliction or suing for a mercy: "O Lord, I know, and believe, that the way of man is not in himself; Nebuchadnezzar did not come of himself against our land, but by the direction of a divine Providence." We cannot of ourselves do any thing for our own relief, unless God work with us and command deliverance for us; for it is not in man that walketh to direct his steps, though he seem in his walking to be perfectly at liberty and to choose his own way. Those that had promised themselves a long enjoyment of their estates and possessions were made to know…

Matthew Henry, Commentary on the Whole Bible (1706–21; Romans–Revelation completed by Nonconformist ministers). Public domain. Digital text: Free Use Bible API (bible.helloao.org).

John Calvin · Commentaries, on Jeremiah 10:23

23. O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps. 23. Novi, Jehova, quod non sit penes hominem via ejus, non sit penes virum ambulantem, ut dirigat grassum suum. The Jews confine this to Sennacherib, who had, according to his own will, at one time resolved to attack the Ammonites, at another the Moabites, and to reduce them under his own power; but had been induced by a sudden impulse to go to Judea.

John Calvin, Commentaries (Calvin Translation Society English text). Public domain. Digital text: Free Use Bible API (bible.helloao.org).