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Psalms 39

Psalms 39 is part of “Book I: The Genesis Book” (1–41) in the outline of Psalms.

Psalms 39 summary

David seems to have been in a great strait when he penned this psalm, and, upon some account or other, very uneasy; for it is with some difficulty that he conquers his passion, and composes his spirit himself to take that good counsel which he had given to others (37) to rest in the Lord, and wait patiently for him, without fretting; for it is easier to give the good advice than to give the good example of quietness under affliction. What was the particular trouble which gave occasion for the conflict David was now in does not appear. Perhaps it was the death of some dear friend or relation that was the trial of his patience, and that…

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David seems to have been in a great strait when he penned this psalm, and, upon some account or other, very uneasy; for it is with some difficulty that he conquers his passion, and composes his spirit himself to take that good counsel which he had given to others (37) to rest in the Lord, and wait patiently for him, without fretting; for it is easier to give the good advice than to give the good example of quietness under affliction. What was the particular trouble which gave occasion for the conflict David was now in does not appear. Perhaps it was the death of some dear friend or relation that was the trial of his patience, and that suggested to him these meditations of morality; and at the same time, it should seem too, he himself was weak and ill, and under some prevailing distemper. His enemies likewise were seeking advantages against him, and watched for his halting, that they might have something to reproach him for. Thus aggrieved, I. He relates the struggle that was in his breast between grace and corruption, between passion and patience (Psa 39:1-3). II. He meditates upon the doctrine of man's frailty and mortality, and prays to God to instruct him in it (Psa 39:4-6). III. He applies to God for the pardon of his sons, the removal of his afflictions, and the lengthening out of his life till he was ready for death (Psa 39:7-13). This is a funeral psalm, and very proper for the occasion; in singing it we should get our hearts duly affected with the brevity, uncertainty, and calamitous state of human life; and those on whose comforts God has, by death, made breaches, will find this psalm of great use to them, in order to their obtaining what we ought much to aim at under such an affliction, which is to get it sanctified to us for our spiritual benefit and to get our hearts reconciled to the holy will of God in it To the chief musician, even to Jeduthun. A psalm of David.

Source: Matthew Henry, Commentary on the Whole Bible (1706–21; Romans–Revelation completed by Nonconformist ministers). Public domain. Digital text: Free Use Bible API (bible.helloao.org).

Psalms 39 (GNV)

Geneva Bible 1599 (public domain)

What Is the Measure of My Days?

1To the excellent musician Ieduthun. I thought, I will take heede to my wayes, that I sinne not with my tongue: I will keepe my mouth brideled, while the wicked is in my sight. 2I was dumme and spake nothing: I kept silece euen from good, and my sorow was more stirred. 3Mine heart was hote within me, and while I was musing, the fire kindeled, and I spake with my tongue, saying, 4Lord, let me know mine ende, and the measure of my dayes, what it is: let mee knowe howe long I haue to liue. 5Beholde, thou hast made my dayes as an hand breadth, and mine age as nothing in respect of thee: surely euery man in his best state is altogether vanitie. Selah. 6Doubtlesse man walketh in a shadowe, and disquieteth himselfe in vaine: he heapeth vp riches, and cannot tell who shall gather them. 7And now Lord, what wait I for? mine hope is euen in thee. 8Deliuer me from all my transgressions, and make me not a rebuke vnto the foolish. 9I should haue bene dumme, and not haue opened my mouth, because thou didest it. 10Take thy plague away from mee: for I am consumed by the stroke of thine hand. 11When thou with rebukes doest chastise man for iniquitie, thou as a mothe makest his beautie to consume: surely euery man is vanitie. Selah. 12Heare my prayer, O Lord, and hearken vnto my cry: keepe not silence at my teares, for I am a strager with thee, and a soiourner as all my fathers. 13Stay thine anger from me, that I may recouer my strength, before I go hence and be not.

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