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Psalms 76

Psalms 76 is part of “Book III: The Leviticus Book” (73–89) in the outline of Psalms.

Psalms 76 summary

This psalm seems to have been penned upon occasion of some great victory obtained by the church over some threatening enemy or other, and designed to grace the triumph. The Septuagint calls it, "A song upon the Assyrians," whence many good interpreters conjecture that it was penned when Sennacherib's army, then besieging Jerusalem, was entirely cut off by a destroying angel in Hezekiah's time; and several passages in the psalm are very applicable to that work of wonder: but there was a religious triumph upon occasion of another victory, in Jehoshaphat's time, which might as well be the subject of this psalm (Ch2 20:28), and it might be…

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This psalm seems to have been penned upon occasion of some great victory obtained by the church over some threatening enemy or other, and designed to grace the triumph. The Septuagint calls it, "A song upon the Assyrians," whence many good interpreters conjecture that it was penned when Sennacherib's army, then besieging Jerusalem, was entirely cut off by a destroying angel in Hezekiah's time; and several passages in the psalm are very applicable to that work of wonder: but there was a religious triumph upon occasion of another victory, in Jehoshaphat's time, which might as well be the subject of this psalm (Ch2 20:28), and it might be called "a song of Asaph" because always sung by the sons of Asaph. Or it might be penned by Asaph who lived in David's time, upon occasion of the many triumphs with which God delighted to honour that reign. Upon occasion of this glorious victory, whatever it was, I. The psalmist congratulates the happiness of the church in having God so nigh (Psa 76:1-3). II. He celebrates the glory of God's power, which this was an illustrious instance of (Psa 76:4-6). III. He infers hence what reason all have to fear before him (Psa 76:7-9). And, IV. What reason his people have to trust in him and to pay their vows to him (Psa 76:10-12). It is a psalm proper for a thanksgiving day, upon the account of public successes, and not improper at other times, because it is never out of season to glorify God for the great things he has done for his church formerly, especially for the victories of the Redeemer over the powers of darkness, which all those Old Testament victories were types of, at least those that are celebrated in the psalms. To the chief musician on Neginoth. A psalm or song of Asaph.

Source: Matthew Henry, Commentary on the Whole Bible (1706–21; Romans–Revelation completed by Nonconformist ministers). Public domain. Digital text: Free Use Bible API (bible.helloao.org).

Psalms 76 (GNV)

Geneva Bible 1599 (public domain)

God Is Glorious and Majestic

1To him that excelleth on Neginoth. A Psalme or song committed to Asaph. God is knowen in Iudah: his Name is great in Israel. 2For in Shalem is his Tabernacle, and his dwelling in Zion. 3There brake he the arrowes of the bowe, the shielde and the sword and the battell. Selah. 4Thou art more bright and puissant, then the mountaines of pray. 5The stout hearted are spoyled: they haue slept their sleepe, and all the men of strength haue not found their hands. 6At thy rebuke, O God of Iaakob, both the chariot and horse are cast a sleepe. 7Thou, euen thou art to be feared: and who shall stand in thy sight, when thou art angrie! 8Thou didest cause thy iudgement to bee heard from heauen: therefore the earth feared and was still, 9When thou, O God, arose to iudgement, to helpe all the meeke of the earth. Selah. 10Surely the rage of man shall turne to thy praise: the remnant of the rage shalt thou restrayne. 11Vowe and performe vnto the Lord your God, all ye that be rounde about him: let them bring presents vnto him that ought to be feared. 12He shall cut off the spirit of princes: he is terrible to the Kings of the earth.

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