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Concept

Darkness

अंधकार·Andhkar

The plague (the ninth) of darkness in Egypt (Ex. 10:21) is described as darkness “which may be felt.” It covered “all the land of Egypt,” so that “they saw not one another.” It did not extend to the land of Goshen (ver. 23).

When Jesus hung upon the cross (Matt. 27:45; Luke 23:44), from the “sixth hour there was darkness over all the land unto the ninth hour.”

On Mount Sinai, Moses (Ex. 20:21) “drew near unto the thick darkness where God was.” This was the “thick cloud upon the mount” in which Jehovah was when he spake unto Moses there. The Lord dwelt in the cloud upon the mercy-seat (1 Kings 8:12), the cloud of glory. When the psalmist (Ps. 97:2) describes the inscrutable nature of God’s workings among the sons of men, he says, “Clouds and darkness are round about him.” God dwells in thick darkness.

Darkness (Isa. 13:9, 10; Matt. 24:29) also is a symbol of the judgments that attend on the coming of the Lord. It is a symbol of misery and adversity (Job 18:6; Ps. 107:10; Isa. 8:22; Ezek. 30:18). The “day of darkness” in Joel 2:2, caused by clouds of locusts, is a symbol of the obscurity which overhangs all divine proceedings. “Works of darkness” are impure actions (Eph. 5:11). “Outer darkness” refers to the darkness of the streets in the East, which are never lighted up by any public or private lamps after nightfall, in contrast with the blaze of cheerful light in the house. It is also a symbol of ignorance (Isa. 9:2; 60:2; Matt. 6:23) and of death (Job 10:21; 17:13).

Source:Easton's Bible Dictionary (1897)Public domain

Original language

Key verses

Also in Smith's Bible Dictionary (1863)

is spoken of as encompassing the actual presence of God, as that out of which he speaks,—the envelope, as it were, of divine glory. (Exodus 20:21; 1 Kings 8:12) The plague of darkness in Egypt was miraculous. The darkness “over all the land,” (Matthew 27:45) attending the crucifixion has been attributed to an eclipse, but was undoubtedly miraculous, as no eclipse of the sun could have taken place at that time, the moon being at the full at the time of the passover. Darkness is also, as in the expression “land of darkness,” used for the state of the dead, (Job 10:21,22) and frequently, figuratively, for ignorance and unbelief, as the privation of spiritual light. (John 1:5; 3:19)

Source: Smith’s Bible Dictionary (1863) · Public domain

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In simple words

Darkness in the Bible is more than just the absence of light; it symbolizes evil, sin, ignorance, and judgment. It represents a state of being separated from God, who is light and truth, and stands in stark contrast to His divine presence and revelation.

Historical context

The concept of darkness appears throughout biblical history, beginning with creation itself (Genesis 1:2), where 'darkness was over the face of the deep' before God commanded light into existence. This primal darkness represents chaos and an unformed void, over which God's Spirit hovered. Historically, darkness played a role in divine judgment, such as the plague of darkness in Egypt (Exodus 10:21-23), where it symbolized God's power over the natural order and His judgment against Pharaoh and the Egyptian gods. Prophets frequently used darkness to describe periods of national distress, impending judgment, or spiritual apostasy (Isaiah 5:20, Joel 2:2). In the New Testament, darkness is consistently contrasted with Christ, who is presented as the 'light of the world' (John 8:12). The crucifixion accounts mention darkness covering the land at midday (Matthew 27:45), signifying a cosmic event reflecting the spiritual gravity of Christ's suffering and atonement. Eschatological prophecies often depict a time of great darkness preceding the Lord's return or final judgment (Matthew 24:29, 2 Peter 2:17).

Cultural context

In ancient biblical cultures, natural darkness was a common and significant experience. Without artificial lighting beyond fire, night brought genuine obscurity, fear of wild animals, bandits, and the unknown. Therefore, darkness was often associated with danger, vulnerability, and a lack of control. Culturally, it was also linked to mourning rituals, as a symbol of sorrow and despair. The absence of light was not merely a physical condition but often carried spiritual implications, signifying a state of ignorance, spiritual blindness, or being lost. Moreover, the forces of chaos and evil were frequently imagined operating under the cover of darkness, making it a realm to be feared and avoided by righteous individuals. This deep-seated cultural understanding permeated the language and imagery of the biblical texts, giving 'darkness' a profound resonance beyond its literal meaning.

Symbolism

Darkness in the Bible is rich with symbolism. Primarily, it symbolizes **chaos and disorder**, as seen in Genesis 1:2 before creation was fully ordered. It is frequently associated with **evil, sin, and moral depravity** (John 3:19, Ephesians 5:11), representing actions and intentions contrary to God's nature. Darkness also signifies **spiritual ignorance, blindness, and lack of understanding** of God's truth (Isaiah 9:2, Acts 26:18). It is a powerful symbol of **death and the grave**, a realm without light or life (Job 10:21-22). Furthermore, darkness represents **divine judgment and wrath** (Exodus 10:21, Matthew 8:12), often associated with outer darkness or everlasting destruction. While predominantly negative, darkness can also symbolize the **mystery and unapproachability of God's glory** (Exodus 20:21, Deuteronomy 4:11), as He sometimes dwells in thick darkness, veiling His full splendor from human comprehension.

For today

The biblical understanding of darkness holds significant relevance for contemporary Christian life. Spiritually, believers are called to 'walk as children of light' (Ephesians 5:8), recognizing that sin and moral compromise lead to spiritual darkness. This means actively discerning and rejecting thoughts, attitudes, and behaviors that align with the kingdom of darkness rather than God's kingdom of light. In a world grappling with moral relativism, spiritual confusion, and overwhelming suffering, Christians are called to be beacons of truth and hope, shining Christ's light into the surrounding darkness through acts of love, justice, and the proclamation of the Gospel (Matthew 5:14-16). Confronting personal and societal injustices, advocating for the vulnerable, and speaking truth to power are modern expressions of dispelling darkness. Furthermore, recognizing that God's light ultimately triumphs over all forms of darkness provides believers with an unwavering hope in the face of despair, uncertainty, and evil, knowing that Christ has overcome the darkness of sin and death.

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