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Person

Israel

इस्राएल

Name meaning: who prevails with God (Hitchcock)

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3; John 1:47; Rom. 9:6; 11:26).

After the death of Saul the ten tribes arrogated to themselves this name, as if they were the whole nation (2 Sam. 2:9, 10, 17, 28; 3:10, 17; 19:40-43), and the kings of the ten tribes were called “kings of Israel,” while the kings of the two tribes were called “kings of Judah.”

After the Exile the name Israel was assumed as designating the entire nation.

Source:Easton's Bible Dictionary (1897)Public domain

Original language

Key verses

Also in Smith's Bible Dictionary (1863)

(the prince that prevails with God).

The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel “soldier of God.”

It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward.

It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom.

After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of their nation. The name Israel is also used to denote lay-men, as distinguished from priests, Levites and other ministers. (Ezra 6:16; 9:1; 10:25; Nehemiah 11:3) etc.

Source: Smith’s Bible Dictionary (1863) · Public domain

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In simple words

Israel is the new name God gave to Jacob, meaning 'struggles with God.' This name then referred to his descendants, who became God's chosen nation. It encompasses both the physical nation and, in a theological sense, the spiritual people of God throughout history, embodying God's covenant relationship and redemptive plan.

Historical context

The historical journey of 'Israel' begins with Abraham's call (Genesis 12), the patriarchs Isaac and Jacob. Jacob's renaming to 'Israel' (Genesis 32:28) marks a pivotal moment. His twelve sons became the progenitors of the twelve tribes of Israel. The descendants migrated to Egypt, where they grew into a multitude before being delivered by God through Moses in the Exodus (c. 15th-13th century BCE). After wandering in the wilderness, they conquered the land of Canaan, establishing themselves as a confederacy of tribes. A united monarchy was formed under Saul, David, and Solomon (c. 1050-931 BCE), making Jerusalem its capital. Following Solomon's death, the kingdom divided into the Northern Kingdom of Israel (ten tribes) and the Southern Kingdom of Judah (two tribes). The Northern Kingdom was exiled by Assyria in 722 BCE, and Judah was later exiled by Babylon in 586 BCE. A remnant returned, rebuilding the temple and re-establishing the community, laying the groundwork for the Jewish people in the Second Temple period and beyond, extending into the New Testament era.

Cultural context

In ancient biblical culture, the name 'Israel' carried immense significance, defining identity, lineage, and a unique covenant relationship with Yahweh. To be an Israelite meant belonging to a divinely chosen people, set apart from surrounding pagan nations by their monotheistic faith, the Mosaic Law (Torah), and their distinctive practices, such as circumcision and Sabbath observance. Their culture revolved around the Temple (or Tabernacle), sacrificial system, and the prophetic word, which continuously called them to faithfulness. The Land of Israel was not merely territory but a sacred inheritance, promised by God to Abraham's descendants. Their social and political structures were initially tribal, eventually evolving into a monarchy, all under the overarching authority of God's covenant. This identity was central to their self-understanding, their legal system, and their collective purpose in God's plan.

Symbolism

The name 'Israel' is rich in symbolism: (1) It symbolizes struggle and perseverance in faith, as evidenced by Jacob's wrestling match with God. (2) It represents God's sovereign choice and covenant faithfulness, demonstrating His unwavering commitment to His promises despite human failure. (3) It is a paradigm of God's redemptive plan, foreshadowing a people called out by God for a special purpose, to be a light to the nations. (4) Theologically, it can also symbolize the true people of God—those who possess genuine faith, whether Jew or Gentile, often referred to as the 'Israel of God' (Galatians 6:16), indicating a spiritual lineage distinct from mere ethnic descent. This symbolism underscores the continuity and transformation of God's covenant people through history, culminating in Christ.

For today

For Christians today, the concept of 'Israel' holds several significant applications. Firstly, it reminds us of God's enduring faithfulness to His covenants and promises, both to the physical descendants of Israel and to all who believe. This strengthens our trust in His character. Secondly, understanding Israel's history—its triumphs and failures—serves as a powerful lesson in obedience, the consequences of sin, and the necessity of repentance. Thirdly, it informs our theological understanding of the Church's identity and mission. While the Church is not a replacement for Israel, it is seen by many as the spiritual fulfillment or expansion of God's people, sharing in the spiritual blessings promised to Abraham. Finally, it highlights the importance of wrestling with God in prayer and seeking His will, much like Jacob, acknowledging that true faith often involves struggle and persistence, leading to a deeper relationship with the Divine.

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