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Jehoiakim

यहोयाकिम·Yehoyakim

Name meaning: avenging, or establishing, or resurrection, of the Lord (Hitchcock)

He whom Jehovah has set up, the second son of Josiah, and eighteenth king of Judah, which he ruled over for eleven years (B.C. 610-599). His original name was Eliakim (q.v.).

On the death of his father his younger brother Jehoahaz (=Shallum, Jer. 22:11), who favoured the Chaldeans against the Egyptians, was made king by the people; but the king of Egypt, Pharaoh-necho, invaded the land and deposed Jehoahaz (2 Kings 23:33, 34; Jer. 22:10-12), setting Eliakim on the throne in his stead, and changing his name to Jehoiakim.

After this the king of Egypt took no part in Jewish politics, having been defeated by the Chaldeans at Carchemish (2 Kings 24:7; Jer. 46:2). Palestine was now invaded and conquered by Nebuchadnezzar. Jehoiakim was taken prisoner and carried captive to Babylon (2 Chr. 36:6, 7). It was at this time that Daniel also and his three companions were taken captive to Babylon (Dan. 1:1, 2).

Nebuchadnezzar reinstated Jehoiakim on his throne, but treated him as a vassal king. In the year after this, Jeremiah caused his prophecies to be read by Baruch in the court of the temple. Jehoiakim, hearing of this, had them also read in the royal palace before himself. The words displeased him, and taking the roll from the hands of Baruch he cut it in pieces and threw it into the fire (Jer. 36:23). During his disastrous reign there was a return to the old idolatry and corruption of the days of Manasseh.

After three years of subjection to Babylon, Jehoiakim withheld his tribute and threw off the yoke (2 Kings 24:1), hoping to make himself independent. Nebuchadnezzar sent bands of Chaldeans, Syrians, and Ammonites (2 Kings 24:2) to chastise his rebellious vassal. They cruelly harassed the whole country (comp. Jer. 49:1-6). The king came to a violent death, and his body having been thrown over the wall of Jerusalem, to convince the beseieging army that he was dead, after having been dragged away, was buried beyond the gates of Jerusalem “with the burial of an ass,” B.C. 599 (Jer. 22:18, 19; 36:30). Nebuchadnezzar placed his son Jehoiachin on the throne, wishing still to retain the kingdom of Judah as tributary to him.

Source:Easton's Bible Dictionary (1897)Public domain

Original language

Key verses

Also in Smith's Bible Dictionary (1863)

(whom Jehovah sets up), called Eliakim, son of Josiah and king of Judah. After deposing Jehoahaz, Pharaoh-necho set Eliakim, his elder brother, upon the throne, and changed his name to Jehoiakim, B.C. 608-597. For four years Jehoiakim was subject toi Egypt, when Nebuchadnezzar, after a short siege, entered Jerusalem, took the king prisoner, bound him in fetters to carry him to Babylon, and took also some of the precious vessels of the temple and carried them to the land of Shinar. Jehoiakim became tributary to Nebuchadnezzar after his invasion of Judah, and continued so for three years, but at the end of that time broke his oath of allegiance and rebelled against him. (2 Kings 24:1) Nebuchadnezzar sent against him numerous bands of Chaldeans, with Syrians, Moabites and Ammonites, (2 Kings 24:7) and who cruelly harassed the whole country. Either in an engagement with some of these forces or else by the hand of his own oppressed subjects Jehoiakim came to a violent end in the eleventh year of his reign. His body was cast out ignominiously on the ground, and then was dragged away and buried “with the burial of an ass,” without pomp or lamentation, “beyond the gates of Jerusalem.” (Jeremiah 22:18,19; 36:30) All the accounts we have of Jehoiakim concur in ascribing to him a vicious and irreligious character. (2 Kings 23:37; 24:9; 2 Chronicles 36:5) The reign of Jehoiakim extends from B.C. 609 to B.C. 598, or, as some reckon, 599.

Source: Smith’s Bible Dictionary (1863) · Public domain

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In simple words

Jehoiakim was a wicked king of Judah who ruled for 11 years, succeeding his father Josiah. He was appointed by Pharaoh Necho and later became a vassal of Babylon, but rebelled, leading to Jerusalem's first siege by Nebuchadnezzar. He famously burned the scroll of Jeremiah's prophecy, showing his contempt for God's word and contributing to Judah's downfall.

Historical context

Jehoiakim's reign (609-598 BC) occurred during a tumultuous period dominated by the power vacuum left by the declining Assyrian Empire and the rise of two new regional powers: Egypt and Babylon. His father, Josiah, died fighting Pharaoh Necho II at Megiddo. Necho then deposed Josiah's chosen successor, Jehoahaz, and installed Eliakim, renaming him Jehoiakim, effectively making Judah an Egyptian vassal. After Babylon's decisive victory over Egypt at Carchemish (605 BC), Nebuchadnezzar of Babylon asserted control over Judah, making Jehoiakim his vassal. However, after three years, Jehoiakim rebelled against Babylon, perhaps hoping for Egyptian support that never materialized. This rebellion provoked Nebuchadnezzar, leading to the first siege of Jerusalem in 598 BC and the first wave of deportations, including Daniel and other prominent citizens. The biblical accounts regarding Jehoiakim's death are somewhat ambiguous; 2 Kings suggests he 'slept with his fathers,' implying a natural death during the siege, while Jeremiah prophesies a dishonorable death and unburied body (Jeremiah 22:18-19), which tradition suggests was fulfilled by his being thrown outside Jerusalem.

Cultural context

In ancient Judah, kingship was a divinely sanctioned institution, with the king expected to uphold the covenant with God, administer justice, and protect the people. However, Jehoiakim epitomized a king who completely disregarded these sacred duties. His actions, such as building an opulent palace through forced labor and failing to pay laborers (Jeremiah 22:13-17), violated fundamental Mosaic laws concerning justice and the treatment of the poor. The cultural impact of his burning of Jeremiah's scroll (Jeremiah 36) was profound, representing not merely a personal act of defiance but a public rejection of divine revelation and an attempt to silence God's voice among the people. Such an act would have been seen as an affront to the very foundation of their national identity and faith, challenging the authority of both God and His prophets in a society where divine pronouncements were paramount.

Symbolism

Jehoiakim serves as a potent symbol of human obstinacy, defiance against divine authority, and the tragic consequences of rejecting God's word. His act of burning Jeremiah's scroll specifically symbolizes an active attempt to suppress truth and silence prophetic warning, representing a hardened heart that chooses rebellion over repentance. He also symbolizes failed leadership that prioritizes personal gain and worldly alliances over covenant fidelity, ultimately leading his nation towards destruction. His reign is a testament to the futility of fighting against God's purposes.

For today

Jehoiakim's story offers several powerful lessons for contemporary Christian life. Firstly, his blatant disregard for God's word, culminating in the burning of Jeremiah's scroll, serves as a stark warning against dismissing or actively resisting biblical truth. In an age where divine authority is often questioned or reinterpreted to suit personal preferences, Jehoiakim's actions highlight the dangers of a hardened heart and the imperative for believers to submit humbly to God's revealed will. Secondly, his unrighteous leadership, characterized by injustice and self-indulgence, stands as a sober reminder for those in positions of power, whether in the church, government, or business, to lead with integrity, justice, and genuine concern for others, rather than personal gain. Finally, the tragic outcome of his rebellion against God and subsequent judgment underscores the reality of divine accountability. It encourages believers to live lives of repentance and obedience, recognizing that while God is merciful, there are indeed consequences for persistent sin and defiance, both individually and corporately, calling us to seek God's will above all else.

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