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Concept

Lord

प्रभु·Prabhu

There are various Hebrew and Greek words so rendered.

(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form “Jehovah” is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version.

(2.) Heb. ‘adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12).

The old plural form of this Hebrew word is ’adonai. From a superstitious reverence for the name “Jehovah,” the Jews, in reading their Scriptures, whenever that name occurred, always pronounced it ’Adonai.

(3.) Greek kurios, a supreme master, etc. In the LXX. this is invariably used for “Jehovah” and ”‘Adonai.”

(4.) Heb. ba’al, a master, as having domination. This word is applied to human relations, as that of husband, to persons skilled in some art or profession, and to heathen deities. “The men of Shechem,” literally “the baals of Shechem” (Judg. 9:2, 3). These were the Israelite inhabitants who had reduced the Canaanites to a condition of vassalage (Josh. 16:10; 17:13).

(5.) Heb. seren, applied exclusively to the “lords of the Philistines” (Judg. 3:3). The LXX. render it by satrapies. At this period the Philistines were not, as at a later period (1 Sam. 21:10), under a kingly government. (See Josh. 13:3; 1 Sam. 6:18.) There were five such lordships, viz., Gath, Ashdod, Gaza, Ashkelon, and Ekron.

Source:Easton's Bible Dictionary (1897)Public domain

Original language

Key verses

Also in Smith's Bible Dictionary (1863)

[God]

Source: Smith’s Bible Dictionary (1863) · Public domain

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In simple words

In the Bible, 'Lord' is a title used for someone with great authority or power, like a master or king. Most importantly, it's used for God and Jesus, showing that they are sovereign rulers over all things, worthy of our worship and obedience. When we call God or Jesus 'Lord,' we acknowledge their supreme position and our submission to their will.

Historical context

The historical usage of 'Lord' in the Bible spans millennia, reflecting developments in monotheistic thought and Christology. In the Old Testament, the Hebrew tetragrammaton YHWH, God's personal covenant name, was considered so holy that by the Second Temple period (around 3rd century BCE), it was often not pronounced. Instead, the title 'Adonai' (my Lord) was substituted during reading, leading to the English translation 'Lord' (initial cap) in many Bibles. When YHWH itself appears, it's typically translated 'LORD' (all caps). This historical practice solidified 'Lord' as a primary divine designation. In the New Testament, the Greek word 'Kyrios' became central. Influenced by the Septuagint (the Greek Old Testament, which used 'Kyrios' to translate YHWH), the early church applied 'Kyrios' to Jesus. This was a radical theological claim, elevating Jesus to the same divine status as YHWH, particularly evident in confessions like 'Jesus is Lord' (Romans 10:9; 1 Corinthians 12:3), affirming His deity and authority over all creation and individuals.

Cultural context

In ancient biblical cultures, the concept of 'lord' (Hebrew: `adon`, Greek: `kyrios`) was deeply embedded in social structures. It designated a superior in a hierarchical relationship: a master over servants/slaves, a husband over his wife, a king over his subjects, or a landowner over his tenants. Addressing someone as 'my lord' was a sign of respect and submission to their authority. For example, Abraham's servants referred to him as 'my lord' (Genesis 24:12). In the broader Ancient Near East, rulers and deities were commonly referred to as 'lord.' Israel's unique understanding was that YHWH, their covenant God, was the ultimate 'Lord' over all other lords and deities, asserting His supreme sovereignty. This cultural understanding of authority and submission directly informed how the title 'Lord' was understood when applied to God and later, to Jesus, signifying their ultimate sovereignty and demand for allegiance.

Symbolism

The title 'Lord' symbolizes absolute sovereignty, divine authority, ownership, and mastery. It signifies that God and Jesus Christ are the ultimate rulers, to whom all creation is accountable and to whom all worship and obedience are due. It implies a relationship of master and servant, king and subject, where the 'Lord' holds supreme power and the 'servant' acknowledges that power and submits to it. For believers, acknowledging Jesus as 'Lord' is a fundamental confession of faith, symbolizing a transfer of allegiance and a commitment to live under His divine rule.

For today

Acknowledging God and Jesus as 'Lord' remains a foundational aspect of Christian faith today. It means recognizing God's supreme authority over all aspects of life – personal, communal, and global. For believers, this translates into a lifestyle of submission, obedience, and trust. It challenges us to surrender our own wills, desires, and ambitions to Christ's leadership, seeking His guidance in decisions and aligning our priorities with His kingdom purposes. Practically, it impacts how we use our time, talents, and resources, dedicating them to His service. Confessing 'Jesus is Lord' is not merely a theological statement but a declaration of personal allegiance, calling us to worship Him wholeheartedly and to live as His disciples, demonstrating His lordship through justice, love, and compassion in the world.

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