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Place

Michmash

Something hidden, a town of Benjamin (Ezra 2:27), east of Bethel and south of Migron, on the road to Jerusalem (Isa. 10:28). It lay on the line of march of an invading army from the north, on the north side of the steep and precipitous Wady es-Suweinit (“valley of the little thorn-tree” or “the acacia”), and now bears the name of Mukhmas. This wady is called “the passage of Michmash” (1 Sam. 13:23). Immediately facing Mukhmas, on the opposite side of the ravine, is the modern representative of Geba, and behind this again are Ramah and Gibeah.

This was the scene of a great battle fought between the army of Saul and the Philistines, who were utterly routed and pursued for some 16 miles towards Philistia as far as the valley of Aijalon. “The freedom of Benjamin secured at Michmash led through long years of conflict to the freedom of all its kindred tribes.” The power of Benjamin and its king now steadily increased. A new spirit and a new hope were now at work in Israel. (See SAUL.)

Source:Easton's Bible Dictionary (1897)Public domain

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Also in Smith's Bible Dictionary (1863)

(hidden), a town which is known to us almost solely by its connection with the Philistine war of Saul and Jonathan. (1 Samuel 13:1; 1 Samuel 14:1)... It has been identified with great probability in a village which still bears the name of Mukhmas, about seven miles north of Jerusalem. The place was thus situated in the very middle of the tribe of Benjamin. In the invasion of Sennacherib in the reign of Hezekiah, it is mentioned by Isaiah. (Isaiah 10:28) After the captivity the man of the place returned. (Ezra 2:27; Nehemiah 7:31) At a later date it became the residence of Jonathan Maccabaeus and the seat of his government. 1 Macc. 9:73. In the time of Eusebius and Jerome it was “a very large village, retaining its ancient name, and lying near Ramah in the district of AElia (Jerusalem), at ten miles distance therefrom.” Immediately below the village the great wady spreads out to a considerable width—perhaps half a mile; and its bed is broken up into an intricate mass of hummocks and mounds, two of which, before the torrents of three thousand winters had reduced and rounded their forms, were probably the two “teeth of cliff”—the Bozes and Seneh of Jonathan’s adventure.

Source: Smith’s Bible Dictionary (1863) · Public domain

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