Loading account

Person

Jesus

यीशु·Yeshu

Name meaning: savior; deliverer (Hitchcock)

(1.) Joshua, the son of Nun (Acts 7:45; Heb. 4:8; R.V., “Joshua”).

(2.) A Jewish Christian surnamed Justus (Col. 4:11).

Je’sus, the proper, as Christ is the official, name of our Lord. To distinguish him from others so called, he is spoken of as “Jesus of Nazareth” (John 18:7), and “Jesus the son of Joseph” (John 6:42).

This is the Greek form of the Hebrew name Joshua, which was originally Hoshea (Num. 13:8, 16), but changed by Moses into Jehoshua (Num. 13:16; 1 Chr. 7:27), or Joshua. After the Exile it assumed the form Jeshua, whence the Greek form Jesus. It was given to our Lord to denote the object of his mission, to save (Matt. 1:21).

The life of Jesus on earth may be divided into two great periods, (1) that of his private life, till he was about thirty years of age; and (2) that of his public life, which lasted about three years.

In the “fulness of time” he was born at Bethlehem, in the reign of the emperor Augustus, of Mary, who was betrothed to Joseph, a carpenter (Matt. 1:1; Luke 3:23; comp. John 7:42). His birth was announced to the shepherds (Luke 2:8-20). Wise men from the east came to Bethlehem to see him who was born “King of the Jews,” bringing gifts with them (Matt. 2:1-12). Herod’s cruel jealousy led to Joseph’s flight into Egypt with Mary and the infant Jesus, where they tarried till the death of this king (Matt. 2:13-23), when they returned and settled in Nazareth, in Lower Galilee (2:23; comp. Luke 4:16; John 1:46, etc.). At the age of twelve years he went up to Jerusalem to the Passover with his parents. There, in the temple, “in the midst of the doctors,” all that heard him were “astonished at his understanding and answers” (Luke 2:41, etc.).

Eighteen years pass, of which we have no record beyond this, that he returned to Nazareth and “increased in wisdom and stature, and in favour with God and man” (Luke 2:52).

He entered on his public ministry when he was about thirty years of age. It is generally reckoned to have extended to about three years. “Each of these years had peculiar features of its own. (1.) The first year may be called the year of obscurity, both because the records of it which we possess are very scanty, and because he seems during it to have been only slowly emerging into public notice. It was spent for the most part in Judea. (2.) The second year was the year of public favour, during which the country had become thoroughly aware of him; his activity was incessant, and his frame rang through the length and breadth of the land. It was almost wholly passed in Galilee. (3.) The third was the year of opposition, when the public favour ebbed away. His enemies multiplied and assailed him with more and more pertinacity, and at last he fell a victim to their hatred. The first six months of this final year were passed in Galilee, and the last six in other parts of the land.”, Stalker’s Life of Jesus Christ, p. 45.

The only reliable sources of information regarding the life of Christ on earth are the Gospels, which present in historical detail the words and the work of Christ in so many different aspects. (See CHIRST.)

Source:Easton's Bible Dictionary (1897)Public domain

Original language

Key verses

Also in Smith's Bible Dictionary (1863)

called Jestus, a Christian who was with St. Paul at Rome. (Colossians 4:11) (A.D. 57.)

(saviour).

The Greek form of the name Joshua or Jeshua, a contraction of Jehoshua, that is, “help of Jehovah” or “saviour.” (Numbers 13:16)

Joshua the son of Nun. (Numbers 27:18; Hebrews 4:8) [Jehoshua]

Source: Smith’s Bible Dictionary (1863) · Public domain

AI study notesAI-generated, not yet reviewed

In simple words

Jesus is the foundational person of the Christian faith. Christians believe he is God's Son, who came to earth as a human, lived a perfect life, taught about God's kingdom, died on a cross for humanity's sins, and rose from the dead, offering salvation and eternal life to all who believe in him. He is central to Christian doctrine and the object of worship.

Historical context

Jesus was born in Bethlehem, Judea, during the reign of Herod the Great and the Roman Emperor Augustus, as recorded in the Gospels of Matthew and Luke. He grew up in Nazareth, a town in Galilee, a region known for its mixture of Jewish and Gentile populations. Around the age of 30, he began his public ministry, which lasted approximately three to three and a half years. During this period, he traveled throughout Galilee and Judea, teaching parables, performing miracles of healing and exorcism, and gathering disciples. His ministry culminated in Jerusalem, where he was arrested, tried by the Jewish Sanhedrin and the Roman governor Pontius Pilate, and subsequently crucified, likely between 30 and 33 AD. Three days later, according to Christian belief, he rose from the dead. While the primary sources for Jesus's life are the New Testament Gospels, his existence, crucifixion under Pilate, and the rapid spread of his followers are corroborated by non-Christian historians of the period, including Tacitus, Pliny the Younger, and Josephus.

Cultural context

In 1st-century Judea, a Roman province, the Jewish people lived under foreign occupation and ardently awaited the Messiah (Hebrew: Mashiach; Greek: Christos). This figure was widely anticipated to be a political and military liberator who would overthrow Roman rule and re-establish an independent Davidic kingdom. Jesus, however, presented a different vision of the Messiah and God's kingdom, one focused on spiritual transformation, radical love, and a kingdom 'not of this world.' His teachings, miracles, and claims of divine authority often challenged the established religious hierarchy (Pharisees, Sadducees) and traditional interpretations of the Law, leading to significant cultural and theological friction. His emphasis on the poor, marginalized, and sinners was counter-cultural, and his eventual crucifixion was a common Roman punishment for those deemed a threat to order. His followers, initially a small Jewish sect, grew rapidly, spreading his message across diverse cultures of the Roman Empire, eventually shaping Western civilization.

Symbolism

Jesus is profoundly symbolic in Christian theology. He is symbolized as the 'Lamb of God' (John 1:29) representing his sacrificial death for the sins of humanity. As the 'Good Shepherd' (John 10:11), he symbolizes his compassionate guidance and protection for his followers. He is the 'Light of the World' (John 8:12), signifying truth, spiritual illumination, and victory over darkness. The 'Bread of Life' (John 6:35) symbolizes his provision of spiritual sustenance and eternal life. He is also the 'Vine' (John 15:1), illustrating the essential spiritual connection believers must maintain with him to bear fruit. Furthermore, he is the 'Alpha and Omega' (Revelation 1:8, 22:13), symbolizing his eternal nature as the beginning and end of all things, and the 'Cornerstone' (Ephesians 2:20) upon which the entire Church is built.

For today

For Christians today, Jesus is not merely a historical figure but a living Lord and Savior who continues to transform lives. His teachings provide a moral and ethical framework for living, emphasizing love for God and neighbor, forgiveness, humility, justice, and compassion for the marginalized. Believers seek to emulate his character and apply his principles in their daily lives, guiding their actions, relationships, and societal engagement. His atoning death and resurrection remain the bedrock of Christian hope, offering forgiveness of sins, reconciliation with God, and the promise of eternal life. Through faith in Jesus, Christians believe they receive the Holy Spirit, empowering them to live a transformed life, bear witness to the Gospel, and participate in God's redemptive work in the world. Prayer, worship, study of scripture, and community life are avenues through which Christians experience his ongoing presence and guidance, informing their personal and corporate walk of faith.

Ask AI about this word

Get a Scripture-grounded explanation in English or Hindi.

Ask AI